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America’s Gothic Fiction

The Legacy of Magnalia Christi Americana

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Secretary to the Salem witch trials, Cotton Mather is the most reviled of our national historians. Yet James Russell Lowell admitted that “with all his faults, that conceited old pedant contrived to make one of the most entertaining books ever written on this side of the water.” In America’s Gothic Fiction , Dorothy Z. Baker investigates the ways in which nineteenth-century authors Edgar Allan Poe, Harriet Beecher Stowe, and Nathaniel Hawthorne, among others, look to Mather’s Magnalia Christi Americana at critical moments in their work and refashion his historical accounts as gothic fiction. Cotton Mather’s 1702 Magnalia captured the imagination of its readers more than any other colonial history and impressed Americans with its message of American exceptionalism and God’s dramatic intervention on behalf of the country and its citizens. Poe, Stowe, and Hawthorne, who are rarely grouped together in literary studies, have radically divergent responses to Mather’s theology, historiography, and literary forms. However, each takes up Mather’s themes and forms and, in distinct ways, interrogates the providence tales in Magnalia Christi Americana as foundational statements about American history and identity.

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America’s Gothic Fiction, Dorothy Zayatz Baker

Language
Released
2007
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(Hardcover),
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Good
Price
€34.99

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Title
America’s Gothic Fiction
Subtitle
The Legacy of Magnalia Christi Americana
Language
English
Released
2007
Format
Hardcover
Pages
161
ISBN10
0814210600
ISBN13
9780814210604
Series
Description
Secretary to the Salem witch trials, Cotton Mather is the most reviled of our national historians. Yet James Russell Lowell admitted that “with all his faults, that conceited old pedant contrived to make one of the most entertaining books ever written on this side of the water.” In America’s Gothic Fiction , Dorothy Z. Baker investigates the ways in which nineteenth-century authors Edgar Allan Poe, Harriet Beecher Stowe, and Nathaniel Hawthorne, among others, look to Mather’s Magnalia Christi Americana at critical moments in their work and refashion his historical accounts as gothic fiction. Cotton Mather’s 1702 Magnalia captured the imagination of its readers more than any other colonial history and impressed Americans with its message of American exceptionalism and God’s dramatic intervention on behalf of the country and its citizens. Poe, Stowe, and Hawthorne, who are rarely grouped together in literary studies, have radically divergent responses to Mather’s theology, historiography, and literary forms. However, each takes up Mather’s themes and forms and, in distinct ways, interrogates the providence tales in Magnalia Christi Americana as foundational statements about American history and identity.