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Myths and fairy tales, religious biographies and legends, shamanic voyages beyond and priestly rituals, the architecture of religious buildings, the philosophy of religions of romanticists, the sensitive analysis of phenomenologist? s of religion and the critical analysis of sociologists reaching from functionalism to systemic theory all refer to something common in religions. In the variety of manifestations a general structure can be recognised: the medial. The medial proves to be the object of religious studies. It represents the unity in religion whilst acknowledging the differences and distinctive features. The religious manifestations come from a sphere of original unity (the holy), diverge into two poles (the holy - the profane) and strive for renewed integration (the medial). Thus religion can be analysed as a process of exchange between the poles holy and profane. Religious experience is possible wherever these spheres permeate.
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Das Mediale, Rainer Neu
- Language
- Released
- 2010
- product-detail.submit-box.info.binding
- (Paperback)
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- Title
- Das Mediale
- Subtitle
- Die Suche nach der Einheit der Religionen in der Religionswissenschaft
- Language
- German
- Authors
- Rainer Neu
- Publisher
- Kohlhammer
- Released
- 2010
- Format
- Paperback
- Pages
- 314
- ISBN10
- 3170213741
- ISBN13
- 9783170213746
- Series
- Description
- Myths and fairy tales, religious biographies and legends, shamanic voyages beyond and priestly rituals, the architecture of religious buildings, the philosophy of religions of romanticists, the sensitive analysis of phenomenologist? s of religion and the critical analysis of sociologists reaching from functionalism to systemic theory all refer to something common in religions. In the variety of manifestations a general structure can be recognised: the medial. The medial proves to be the object of religious studies. It represents the unity in religion whilst acknowledging the differences and distinctive features. The religious manifestations come from a sphere of original unity (the holy), diverge into two poles (the holy - the profane) and strive for renewed integration (the medial). Thus religion can be analysed as a process of exchange between the poles holy and profane. Religious experience is possible wherever these spheres permeate.