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Our Chiefs and Elders

Words and Photographs of Native Leaders

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  • 191 pages
  • 7 hours of reading

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In this collection, David Neel presents a striking series of images of Native chiefs and elders, challenging earlier portrayals of Indigenous people as 'noble savages' or a 'vanishing race.' Through his photographs and conversations, Neel introduces us to individuals who possess a strong sense of identity, offering insights into their rich heritage. His paired images showcase subjects in traditional attire, holding their hereditary symbols, alongside their everyday clothing, effectively illustrating the transformative power of cultural artifacts. This approach highlights the dual existence of these individuals, emphasizing that being Native transcends mere appearance; it embodies a way of life. Many subjects share their memories of life in bighouses, traveling in log canoes, and living off the land, while discussing their experiences with residential schools and the potlatch law. They also address the roles of hereditary chiefs, chief councilors, and elders, connecting their past to contemporary social, political, and ecological issues. The commitment of those who participated is evident, as is Neel's respect for the elders, creating a warm rapport. This work stands as a powerful testament to a resilient community reclaiming its place in modern society.

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Our Chiefs and Elders, David Neel, Elijah Harper

Language
Released
1992
Binding
(Paperback)
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Title
Our Chiefs and Elders
Subtitle
Words and Photographs of Native Leaders
Language
English
Released
1992
Format
Paperback
Pages
191
ISBN10
0774805021
ISBN13
9780774805025
Series
Description
In this collection, David Neel presents a striking series of images of Native chiefs and elders, challenging earlier portrayals of Indigenous people as 'noble savages' or a 'vanishing race.' Through his photographs and conversations, Neel introduces us to individuals who possess a strong sense of identity, offering insights into their rich heritage. His paired images showcase subjects in traditional attire, holding their hereditary symbols, alongside their everyday clothing, effectively illustrating the transformative power of cultural artifacts. This approach highlights the dual existence of these individuals, emphasizing that being Native transcends mere appearance; it embodies a way of life. Many subjects share their memories of life in bighouses, traveling in log canoes, and living off the land, while discussing their experiences with residential schools and the potlatch law. They also address the roles of hereditary chiefs, chief councilors, and elders, connecting their past to contemporary social, political, and ecological issues. The commitment of those who participated is evident, as is Neel's respect for the elders, creating a warm rapport. This work stands as a powerful testament to a resilient community reclaiming its place in modern society.