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Politeness Phenomena in England and Greece

A Cross-Cultural Perspective

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  • 265 pages
  • 10 hours of reading

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Politeness is crucial to successful communication and is consequently of great interest to those who study language in its social context. This book presents the first application of Brown and Levinson's ground-breaking theoretical work in a full-length comparative case study. Maria Sifianoudraws her data from a variety of sources, including literature (particularly drama), questionnaires, and personal observation. She attempts to discover the principles underlying social interaction in both intracultural and intercultural contexts, and discusses the extent to which the concept ofpoliteness is common to different cultures. She argues that politeness is conceptualized differently and thus manifested differently in the two societies under Greeks tend to use more "positive" politeness devices than the English, who prefer more "negative" devices. Positive politeness ismore closely related to friendliness, negative politeness to formality. Sifianou's analysis illustrates and supports the general claim that, despite popular stereotypes, there can be no objective verification for the view that one nation is more polite than another.

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Politeness Phenomena in England and Greece, Maria Sifianou

Language
Released
1992
Binding
(Hardcover)
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Title
Politeness Phenomena in England and Greece
Subtitle
A Cross-Cultural Perspective
Language
English
Released
1992
Format
Hardcover
Pages
265
ISBN10
0198239726
ISBN13
9780198239727
Series
Description
Politeness is crucial to successful communication and is consequently of great interest to those who study language in its social context. This book presents the first application of Brown and Levinson's ground-breaking theoretical work in a full-length comparative case study. Maria Sifianoudraws her data from a variety of sources, including literature (particularly drama), questionnaires, and personal observation. She attempts to discover the principles underlying social interaction in both intracultural and intercultural contexts, and discusses the extent to which the concept ofpoliteness is common to different cultures. She argues that politeness is conceptualized differently and thus manifested differently in the two societies under Greeks tend to use more "positive" politeness devices than the English, who prefer more "negative" devices. Positive politeness ismore closely related to friendliness, negative politeness to formality. Sifianou's analysis illustrates and supports the general claim that, despite popular stereotypes, there can be no objective verification for the view that one nation is more polite than another.