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Daniel D. Hutto

    This author delves into profound questions about human nature, seeking to understand it in a way that respects natural science while rejecting the impersonal metaphysics of contemporary naturalism. Their work focuses on the philosophy of mind, psychology, and cognitive science, where they are known for promoting thoroughly non-representational accounts of enactive and embodied cognition. A key area of inquiry involves the critical role that engaging with narratives, understood as public artifacts, plays in underpinning distinctively human forms of cognition. Writing with polish, sophistication, and insight, this author tackles challenging problems with a remarkable sense of adventure.

    Radicalizing Enactivism
    Evolving Enactivism
    Wittgenstein and the end of philosophy
    • Wittgenstein and the end of philosophy

      • 256 pages
      • 9 hours of reading

      What is the true worth of Wittgenstein's contribution to philosophy? Answers to this question are strongly divided. However, most assessments rest on certain popular misreadings of his purpose. This book challenges both "theoretical" and "therapeutic" interpretations. In their place, it seeks to establish that, from beginning to end, Wittgenstein regarded clarification as the true end of philosophy. It argues that, properly understood, his approach exemplifies rather than betrays critical philosophy and provides a viable alternative to other contemporary offerings.

      Wittgenstein and the end of philosophy
    • Evolving Enactivism

      • 360 pages
      • 13 hours of reading
      3.1(18)Add rating

      An extended argument that cognitive phenomena-perceiving, imagining, remembering-can be best explained in terms of an interface between contentless and content-involving forms of cognition.

      Evolving Enactivism
    • Radicalizing Enactivism

      • 232 pages
      • 9 hours of reading

      A book that promotes the thesis that basic forms of mentality-intentionally directed cognition and perceptual experience-are best understood as embodied yet contentless.

      Radicalizing Enactivism