Bernard Stiegler Book order

Half a century ago Adorno and Horkheimer argued, with great prescience, that our increasingly rationalized world was witnessing the emergence of a new kind of barbarism, thanks in part to the stultifying effects of the culture industries. What they could not foresee was that, with the digital revolution and the pervasive automation associated with it, the developments they had discerned would be greatly accentuated, giving rise to the loss of reason and to the loss of the reason for living. Individuals are now overwhelmed by the sheer quantity of digital information and the speed of digital flows, resulting in a kind of technological Wild West in which they find themselves increasingly powerless, driven by their lack of agency to the point of madness. How can we find a way out of this situation? In this major new book, Bernard Stiegler argues that we must first acknowledge our era as one of fundamental disruption and detachment. We are living in an absence of epokhe in the philosophical sense, by which Stiegler means that we have lost our path of thinking and being. Weaving in powerful accounts from his own life story, including struggles with depression and time spent in prison, Stiegler calls for a new epokhe based on public power. We must forge new circuits of meaning outside of the established algorithmic routes. For only then will forms of thinking and life be able to arise that restore meaning and aspiration to the individual. Concluding with a dialogue between Stiegler and Jean-Luc Nancy, this book will be of great interest to students and scholars in social and cultural theory, media and cultural studies, philosophy and the humanities generally

Opening a major new front in discussions of the Anthropocene, The Neganthropocene is a collection of recent lectures by the leading French philosopher, Bernard Stiegler. In this volume, Stiegler engages substantially with Alfred North Whitehead, Jacques Derrida, Gilbert Simondon, Peter Sloterdijk, Karl Marx, Benjamin Bratton, and others in his renewed thought of the concepts of entropy and negentropy. Stiegler's life-long encounter with the work of Martin Heidegger reappears here in pursuit of the question not of what is called “thinking” (penser) but, in a twist on old French, of what is called “caring” (panser) as the possibility of a new therapeutic theory and practice capable of responding to the massive psychological, social and ecological toxicity associated with what, for Stiegler, is the disruptive age of the Entropocene.

In this book of interviews, Bernard Stiegler discusses the reasons that motivated him to develop his philosophy of technics. Divided into four parts, Philosophising by Accident introduces some of the key points in Stiegler's argument about the technical constitution of the human, and its relation to politics, aesthetics and economics.

In July 2014 the Belgian newspaper Le Soir claimed that France, Belgium, the United Kingdom, Italy, Poland and the United States may lose between 43 and 50 per cent of their jobs within ten to fifteen years.

In this important new book, leading cultural theorist and philosopher Bernard Stiegler re-examines the relationship between politics and art in the contemporary world. Our hyper-industrial epoch represents what Stiegler terms a 'katastroph of the sensible'.

Iinfluential French Philosopher Bernard Stiegler lays out his thinking on capitalism, technology and culture and his Ars Industrialis organisation.

In 1944 Horkheimer and Adorno warned that industrial society turns reason into rationalization, and Polanyi warned of the dangers of the self-regulating market, but today, argues Stiegler, this regression of reason has led to societies dominated by unreason, stupidity and madness.

In this important new book, the leading cultural theorist and philosopher Bernard Stiegler re-examines the relationship between politics and aesthetics in our contemporary hyperindustrial age.

In the aftermath of the First World War, the poet Paul Valery wrote of a crisis of spirit , brought about by the instrumentalization of knowledge and the destructive subordination of culture to profit. Recent events demonstrate all too clearly that that the stock of mind, or spirit, continues to fall.

Stiegler is one of the most original and important philosophers and cultural theorists in France today. His work is at the interface of philosophy and technology, so it will appeal not only to those studying philosophy but also to students and scholars in media and cultural studies and literary studies.