Ernst Wolff Book order

Since its founding in 1971, the World Economic Forum, based in the Swiss canton of Geneva, has managed to become a control center of global power. For more than 50 years, it has brought together the top leaders of politics, business, academia, the media, trade unions, NGOs, culture and churches, networking them with each other and bringing them together with the world It has also been training the world's corporate and political elite for more than 30 years. Whether it is Bill Gates, Jeff Bezos, Jack Ma from the world of business or Angela Merkel, Emmanuel Macron, Viktor Orban or Vladimir Putin from the world of politics - they have all passed through the school of the WEF as "Global Leaders for Tomorrow" or as "Young Global Leaders". No wonder, then, that the founder of the Forum, German professor Klaus Schwab, is considered one of the most influential personalities of our time. But how far does his influence go? Could it be that the WEF is now so powerful that Schwab even wrote the script for the current world crisis with his book "Covid 19 - The Great Reset", published in July 2020? In his new book, journalist Ernst Wolff gets to the bottom of this and many other questions surrounding the origins and history of one of the most enigmatic organizations in contemporary history.

Most human action has a technical dimension. This book examines four components of this technical dimension. First, in all actions, various individual, organizational or institutional agents combine actional capabilities with tools, institutions, infrastructure and other elements by means of which they act. Second, the deployment of capabilities and means is permeated by ethical aspirations and hesitancies. Third, all domains of action are affected by these ethical dilemmas. Fourth, the dimensions of the technicity of action are typical of human life in general, and not just a regional or culturally specific phenomenon. In this study, an interdisciplinary approach is adopted to encompass the broad anthropological scope of this study and combine this bigger picture with detailed attention to the socio-historical particularities of action as it plays out in different contexts. Hermeneutics (the philosophical inquiry into the human phenomena of meaning, understanding and interpretation) and social science (as the study of all human affairs) are the two main disciplinary orientations of this book. This study clarifies the technical dimension of the entire spectrum of human action ranging from daily routine to the extreme of violent protest.

The life and work of a remarkably versatile and pioneering South African thinker Mongameli Anthony Mabona (1929) is a singular South African scholar with an exceptional life path. Yet, he is a wrongly forgotten figure today. British imperialism and apartheid shaped the world into which he was born and, to a large extent, these powers carved out his destiny for him. Nevertheless, a curious set of coincidences enabled him to obtain a tertiary education as a priest, to pursue his doctoral studies in Italy and to befriend Alioune Diop. He is one of the first published philosophers of Anglophone Africa and holds doctorates in theology and anthropology. His opposition to institutionalized racism – an opposition which included his co-authoring the 1970 “Black Priests’ Manifesto” – eventually led to his exile. This book is the first study of any kind devoted to Mabona. It documents his life and offers a synoptic reading of his scholarly and poetic work.

Depriving entire generations of their hopes for a better future, the International Monetary Fund (IMF) has risen to become the world’s most powerful international financial organization. Blackmailing countries and pillaging whole continents for almost seven decades now, its history resembles a modern-day crusade against the working people on five continents. In his highly compelling account, journalist Ernst Wolff specifies the dramatic consequences of the IMF’s practice of loan sharking and implementing neoliberal austerity measures. While exacerbating poverty, increasing hunger, furthering the spread of diseases and fuelling armed conflicts on the one hand, the Fund’s policies have on the other hand helped a tiny group of ultra-rich profiteers increase their vast fortunes to immeasurable dimensions – allegedly in the name of ensuring the stability of the global financial system.

The aim of this book is to reflect on the complex practice of responsibility within the context of a globalised world and contemporary means of action. Levinas' exploration of the ethical serves as point of entry and is shown to be seeking inter-cultural political relevance through engagement with the issues of postcoloniality and humanism. Yet, Levinas fails to realise the ethical implications of the inevitable instrumental mediation between ethical meaning and political practice. With recourse to Weber, Apel and Ricoeur, Ernst Wolff proposes a theory of strategic co-responsibility for the uncertain global context of practice.