In the context of their recent dispersion, Russian-speaking Jews have become the vast majority of Germany’s longstanding Jewry. An entity marked by permeable boundaries, they show commitment to world Jewry, including Israel, but feeble identification with their hosts. While Jewish singularity is understood here more as “belonging” than “believing”, Jewish education is viewed as a must.
Who and what is a Jew? Is there any common denominator between an ultra-Orthodox rabbi of an Israeli North African community and a Berkeley academic of the Movement for a Secular and Humanistic Judaism? Do Jews the world over convergre and emphasize their unity or do they share contrasting concepts of collective identity? Part I of this book presents a systematic discussion of Jewish identities in this era of (post)modernity. The opportunity is offered by a set of invaluable texts, which appear in Part II. These texts about Jewish identity were invited, in 1958, by Ben-Gurion from 50 intellectuals - rabbis, writers, scientists and lawyers -, from the Diaspora and Israel, representative of the principal streams of contemporary Jewish thought.
This book is about the sociologists' analyses of the newness of our time. It discusses five conceptual perspectives: (1) Multiple modernities; (2) Globalization; (3) Multiculturalism; (4) The declining accountability of the State; (5) Postmodernity. The divergent propositions which surface give this discourse its basic coherence.