Rudolf Steiner Books







Steiner sees Krishna as a great spiritual teacher and the Bhagavad Gita as a preparation, though still abstract, for the coming of Christ and the Christ impulse as the living embodiment of the world, law, and devotion, represented by the three Hindu streams of Veda, Sankhya, and Yoga. For him, the epic poem of the Bhagavad Gita represents the fully ripened fruit of Hinduism, whereas Paul is related but represents the seed of something entirely new. In the last lecture, Steiner reveals Krishna as the sister soul of Adam, incarnated as Jesus, and claims Krishas Yoga teachings streamed from Christ into Paul.
A psychology of body, soul, & spirit
- 320 pages
- 12 hours of reading
An Outline of Occult Science
- 180 pages
- 7 hours of reading
An Outline of Occult Science is Rudolf Steiner's thesis discussing the unknown, the nature of mankind, and his belief that science may be used to explain the unusual phenomena known as the occult. First published in 1910, this book strives to define, categorize and explain various manifestations of the occult. The author concedes at the opening of the book that many otherwise open-minded and receptive individuals immediately recoil from the concept of the the unknown, especially in relation to attempts to investigate it scientifically. After introducing the occult, Steiner delves into explaining the two worlds he thought comprised the reality we live in. The natural world, that which is visible and readily perceivable around us, and the spiritual world, where the unexplained phenomena arise. The nature of man as a bodily being, and how his physical self bridges the gap between these two worlds, is much detailed.
The Festivals and Their Meaning
- 400 pages
- 14 hours of reading
30 Selected lectures The Festivals and Their Meaning collects thirty of Rudolf Steiner's most important lectures on the festivals of the year. He identifies and illumines the true meaning behind Christmas, Easter, Ascension, Pentecost, and Michaelmas, emphasizing their inner spiritual and outer cosmic aspects. Steiner shows that the festivals do not only commemorate great historical events and truths of the Christian tradition; they are in themselves―each year―spiritual events that manifest in seasonal and natural rhythms and carry a significance that grows and deepens with the development of human evolution.
Transforming the Soul
- 256 pages
- 9 hours of reading
Presenting a key series of lectures on personal development, this book explains that the central mission of spiritual science is to enable people to ascend, in full consciousness, to a knowledge of spiritual realities. It also clarifies the differences between Buddhism and Christianity, and makes some esoteric observations about the moon.
Strengthening the Will
- 112 pages
- 4 hours of reading
The review exercises bring the experiences of our daily lives to full awareness. By directing our attentive gaze to what has happened--whether during a single day or during a whole phase of life--we kindle light in our will. Undertaking such a review backward, in reverse order, or from an "external" perspective, requires a huge inner effort as we attempt to establish distance between ourselves and our daily experiences. In this essential handbook, the editor has gathered virtually all Steiner's statements on the review exercises, supporting them with commentary and notes. Described from different perspectives and approaches, the book includes a surprising range of suggestions for practice. Individual chapters focus on reviewing the day (transforming the power of memory); reviewing events in one's life (awakening the higher self); reviewing the perspectives of others (awakening social impulses); exercises in thinking backward (illuminating the will); and more. This little will be helpful to all who are earnestly following the path of Spiritual Science.
Beginning in January 1913, five days after the Anthroposophical Society was founded, this rich volume traces the esoteric work (and lack thereof) in the decade leading up to the reestablishment of the General Anthroposophical Society at the Christmas Conference (1923/1924) and the subsequent creation of the First Class, which replaced the Esoteric Section.