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Daniel Berrigan

    May 9, 1921 – April 30, 2016

    Daniel Berrigan was a college professor, an activist against war and abortion, and an opponent of capital punishment. His literary work often engaged with moral dilemmas and social injustice, exploring the intersections of faith and activism.

    Leben ohne Repression
    Kreuz kontra Krieg
    Zehn Gebote für den Langen Marsch zum Frieden
    The Trouble with Our State
    Jeremiah
    • Jeremiah

      The World and the Wound of God

      • 210 pages
      • 8 hours of reading

      Focusing on the themes of corruption and national trauma, this interpretation of the prophet Jeremiah emphasizes the need for authentic lament and commitment. Daniel Berrigan's passionate approach calls for social action and religious bravery, encouraging readers to reflect on personal witness in the face of societal challenges.

      Jeremiah
    • The Trouble with Our State

      • 146 pages
      • 6 hours of reading

      Daniel Berrigan's poetry critiques the American war machine, emphasizing the dangers of civil obedience over civil disobedience. Compiled by Rev. John Dear, this collection calls on readers to embrace nonviolence and advocate for the abolition of war, violence, and nuclear weapons. Berrigan's work serves as a powerful reminder of the need for active resistance against systemic injustices and the moral imperative to pursue peace.

      The Trouble with Our State
    • Leben ohne Repression

      Ein Jesuit verändert die Gesellschaft

      • 206 pages
      • 8 hours of reading

      Committed radical that he is, Daniel Berrigan, launches his personal rockets against the social evils that disturb and preoccupy him. Beginning with a long autobiographical piece he traces the influences that brought him first to a radical stance and then to a direct confrontation with society. From this very intimate statement he develops his theme of a need for nonviolent revolutionary change in his reflections on his own trial and sentencing, in his thoughtful examination of the true implications of Christianity, and in his consideration of prophets as revolutionaries. In a long dialog with an SDS student about the 1969 Black/White confrontation at Cornell University, he relates the questions raised by that crisis to the larger crises of American life. Finally, he directs two stinging parables at the well-fed and the complacent. Probing and provocative, this work illuminates starkly the agonizing decisions people must make.

      Leben ohne Repression