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Jörg-Ulrich Rauhut

    Die Anfänge der abendländischen Rezeption des Nizänums
    Euseb von Caesarea und die Juden
    Friedrich Loofs in Halle
    Die „Canonizatio sanctae Hildegardis“ (1233/1243)
    Continuity and discontinuity in early Christian apologetics
    Invention, rewriting, usurpation
    • 2012

      Invention, rewriting, usurpation

      • 322 pages
      • 12 hours of reading

      This volume assembles written versions of lectures presented and discussed at the conference «Invention, Rewriting, Usurpation – Discursive Fights Over Religious Traditions In Antiquity» held at Aarhus and Ebeltoft in Denmark in the spring of 2010. Most of the religious texts studied in the contributions were drawn from Early Judaism and Early Christianity. The interest in these was on the one hand elucidating different aspects of the role they played in the formation and transformation of the religions, and on the other hand investigating the role these same texts played in cooperation and conflict between these two religions. The topics of the essays focus on four particular themes, namely Reuse, Rewriting and Usurpation of Biblical and Classical Texts, Invention and Maintenance of Religious Traditions, Orthodoxy and Heresy, and Formation of the Biblical Canon.

      Invention, rewriting, usurpation
    • 2009

      This book contains the contributions to a workshop on apologetics in early Christianity which took place at the Fifteenth International Conference on Patristic Studies in Oxford in the summer of 2007. The workshop was arranged by scholars from Germany, Finland and Denmark who had for some time worked together in a project on early Christian apologetics. The aim of the workshop was thus to present and discuss some of the results and still unsolved problems which arose from this project. The book presents the contributions to the workshop. Hereby the editors hope to reach a larger audience and thus to be able to further the discussion of the topic of early Christian apologetics.

      Continuity and discontinuity in early Christian apologetics