Dan's journey began in north eastern New Jersey, where he pursued landscape architecture before a significant period as a drummer in a rockabilly/punk band, including a year living and playing in London. This experience led him to independently study the Bible in Israel, seeking to understand the validity of Christianity. Returning to Santa Cruz, he became deeply involved in church ministries, eventually earning a Graduate Certificate in Bible from Multnomah Seminary. After serving as a high school pastor for eight years, he co-founded a worship gathering called "Graceland" that evolved into a ministry for young adults and all ages. He later joined the leadership team that launched Vintage Faith Church, where he now serves as the primary teaching pastor, overseeing missional aspects, and is pursuing a Doctor of Ministry degree.
Whether you are a Christian, a doubter, or someone exploring the Bible for the first time, in this six-session video study bestselling author Dan Kimball guides you step-by-step in how to make sense of the most misunderstood, difficult, and disturbing Bible passages related to women, science, violence, slavery, and world religions.
In How (Not) to Read the Bible, pastor and bestselling author Dan Kimball tackles one of the most pressing apologetic challenges of the twenty-first- century church--how do we read and interpret the Bible? He looks at five of the most common challenges, including questions about science, violence, and the treatment of women.
In this six-session small group Bible study, They Like Jesus But Not the Church, Dan Kimball explores and addresses the most common objections and misconceptions about Christianity.
Cultural shifts are leading to declining participation of younger generations in churches. This award-winning book examines these changes and provides practical strategies for churches to engage with emerging generations. It highlights that certain spiritual elements traditionally removed from church settings may actually resonate with post-Christian individuals, suggesting that a return to these aspects could foster connection and attraction to church communities.