Christos Yannaras is a professor of philosophy and a significant philosopher and theologian. His work focuses on exploring the fundamental differences between Greek and Western European philosophy and tradition. Yannaras analyzes how these differences shape not only theoretical thought but also life itself. His writings offer profound insights into distinct approaches to existence and knowledge.
Focusing on the essence of politics, this work distills Christos Yannaras' extensive contemplation on the subject. It presents a thought-provoking analysis that challenges conventional views, inviting readers to reconsider the interplay between faith, society, and governance. Through Yannaras' insights, the book encourages a deeper understanding of political engagement and its implications for personal and communal life.
Christos Yannaras’ pioneering critique of the concept of the right of the individual is presented in English for the first time. This central aspect of political theory (since Hegel’s Philosophy of Right) summarizes the philosophical and cultural identity of the paradigm of modernity, but the philosophical assumptions underlying the concept of right have not hitherto been subject to scrutiny. Yannaras shows that the starting-point of the concept of right is a phenomenalistic naturalism, which presupposes an abstract concept of the human subject as a fundamentally undifferentiated natural individual. The question is also explored of how the priority accorded to this concept of right is related to the contemporary crisis of the modern politico-social paradigm, while a new preface from the translator underlines the continued significance of Yannaras’ proposal for Anglophone readers. Against the modern concept of right with its illusion of objectivity, The Inhumanity of Right sketches out the basic lines of a political theory that prioritizes new social needs that reflect the relational character of the human person.
An inquiry into the criteria and presuppositions which enable us to confront moral problems. It highlights Christian morality primarily in terms of persons in their freedom and mutual relationships rather than in juridical terms.