Daniel A. Schulke Book order

The translation of magical power to a created image is a matter well understood in so-called 'primitive' sorcery, in which occurs a mutual embodiment of re-presentation and the Represented. The carved fetish, for example, participates a reciprocal process between object and creator that often begins long before chisels and adzes are set to wood, participating in its own reification. Many of these forms of image-making were concerned with accessing power, and it was only later, in the context of religious devotion, that their forms densified into 'mere' idols. Witchcraft and the Occult, because of their syncretic nature, partakes in multiple infusions of traditional image-making lore, including not only sorcery and religious iconography, but also science, craftsmanship, and the fine arts. However, because much of its images are used privately, and indeed created for consumption by a limited set of observers, they participate in a concentrated alembic of exposure wherein all who experience them do so in the context of magical practice and devotion. This intensity of private magical interaction provides a locus which enables the image to transcend its medium --and indeed that fetish known as 'icon'-- and generates living numen. First published in book form in 2013 and long out of print, this second edition of Idolatry Restor'd contains additional illustrations and textual expansion.

Exploring the spiritual and occult properties of plants, this comprehensive work draws on twenty-five years of research. It delves into the folklore, magical uses, and spiritual essences of various trees and herbs across multiple traditions, supported by disciplines like botany and anthropology. The narrative includes intriguing concepts such as Witches' Flying Ointment and the herbal dimension of Alchemy, alongside entries on figures like Al-Khidir and forest-dwelling Nymphs. Enhanced with over 270 original illustrations, it combines personal insights with a rich narrative style.

In many esoteric traditions, there exists an iconic or linguistic corollary between the concepts of 'poisoner' and 'sorcerer', suggesting a sinistral magical kinship often interchangeable with witchcraft or maledictive magic. Indeed, the use of plant, animal and mineral toxins is a strand of magic originating in remotest antiquity and reaching the present day. Beyond its mundane function as an agent of corporeal harm, poison has also served as a gateway of religious ecstasy, occult knowledge, and sensorial aberration, as well as the basis of healing cures. Allied with Samael, the serpent of Eden whose Hebrew name in some translations is 'Venom of God', this facet of magic wends through the rites of ancient Sumer and Egypt, penetrating European Necromancy. Alchemy, the arcane the rites of the Witches' Sabbath, and modern-day folk magic survivals. This second edition of Veneficium, newly expanded, examines the intersection of magic and poison, collecting the authors early essays on this magical kinship, and exploring the toxicological dimensions of occult power

The discipline of Occult Herbalism encompasses the knowledge and use of the magical, spiritual, and folkloric dimensions of plants. This perennial wisdom animates many global spiritual traditions, especially those which have maintained their integrity of transmission even in the face of industrial development and cultural destruction. Often concealed within the deepest strata of the Western Esoteric Traditions, this green strand of wisdom, though obscured, is a potent legacy of all magic, sorcery, and occult science. In addition to the hard sciences of botany, ethnology, agriculture and ethnopharmacology, a number of pathways can assist the magical herbalist in furthering the depth of understanding and integrity of personal approach. Thirteen Pathways of Occult Herbalism circumscribes the metaparadigm of herbal magical practice, providing useful examples of its manifestation, as well as demonstrating its time-honored routes of inquiry.