V. F. Cordova Book order

At once joyous and somber, this thoughtful gathering of new and selected essays spans Kathleen Dean Moore's distinguished career as a tireless advocate for environmental activism in the face of climate change. In her newest collection, Moore selects essays that celebrate the music of the natural world as a reminder of what can be taken from us—the yowl of wolves, tick of barnacles, laughter of children, shriek of falling mountains. Alongside these selections are brand new essays born from the sorrow and iniquity of this new age of extinction, all bearing witness to the glories of this world and the sins against it. Each group of essays moves, as Moore herself has been moved, from celebration to lamentation to bewilderment to the determination to act.In Earth's Wild Music, Moore reminds us that whatever is left of the planet after its pillaging is the world in which those who remain must live. Whatever genetic song-lines, whatever fragments of whale-squeal and shattered harmonies are left, that's what evolution will have to work with. Music is the shivering urgency and exuberance of life on-going. In a time of terrible silencing, Moore asks, who will forgive us if we do not save the songs?

Are UFOs celestial saviors, coming to save Earth from self-destruction? Are UFOnauts advancing human evolution by birthing hybrid children? Is it time for a new "astrotheology" that enshrines the UFO phenomenon at the same level as the space sciences at NASA and SETI? UFOs: God's Chariots? uncovers and exposes the clandestine spiritual dimensions within the UFO phenomenon. UFOs vibrate with transcendence, omniscience, perfection, and redemption. UFOs: God's Chariots? delves deeply into government conspiracies, analyzes the newest models of close encounter interpretation, and reveals the results of The Peters ETI Religious Crisis Survey, in which self-identified believers were asked if making contact with an intelligent extraterrestrial civilization would undermine our historic religious traditions. They said no. Does this mean we're ready to share our pews with aliens?

"Viola Cordova was the first Native American woman to receive a PhD in philosophy. Even as she became an expert on canonical works of traditional Western philosophy, she devoted herself to defining a Native American philosophy. Although she passed away before she could complete her life's work, some of her colleagues have organized her pioneering contributions into this provocative book. In three parts, Cordova sets out a complete Native American philosophy. First she explains her own understanding of the nature of reality itself--the origins of the world, the relation of matter and spirit, the nature of time, and the roles of culture and language in understanding all of these. She then turns to our role as residents of the Earth, arguing that we become human as we deepen our relation to our people and to our places, and as we understand the responsibilities that grow from those relationships. In the final section, she calls for a new reverence in a world where there is no distinction between the sacred and the mundane. Cordova clearly contrasts Native American beliefs with the traditions of the Enlightenment and Christianized Europeans (what she calls "Euroman" philosophy). By doing so, she leads her readers into a deeper understanding of both traditions and encourages us to question any view that claims a singular truth. From these essays--which are lucid, insightful, frequently funny, and occasionally angry--we receive a powerful new vision of how we can live with respect, reciprocity, and joy"--Amazon.com

Ted Peters brings Trinitarian theology conversation to a new level by examining the works of Karl Barth, Karl Rahner, Eberhard Jungel, Jurgen Moltmann, Robert Jenson, Wolfhart Pannenberg, and Catherine Mowry LaCugna. He highlights talk about the becoming of God by process theologians, sexism in Trinitarian language by feminists, and divine and human community by liberation theologians. Peters addresses the relationship of God's eternity to the world's temporality, and claims that thinking of God as Trinity affirms that the word "God" applies to both eternity and temporality.