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Emmanuel Katongole

    Emmanuel Katongole is a leading scholar whose work focuses on the study of Africa, the theology of reconciliation and lament, and Catholicism in the global South. Through his deep insights, he contributes to the understanding of complex theological and social issues within the African context. His interdisciplinary approach connects philosophical and theological traditions, offering a unique perspective on the spiritual and social dynamics of contemporary Africa.

    Beyond Universal Reason
    Who Are My People?
    Plough Quarterly No. 25 - Solidarity
    • Plough Quarterly No. 25 - Solidarity

      • 112 pages
      • 4 hours of reading

      Set against the backdrop of the summer of 2020, the narrative explores the profound interconnectedness of individuals during challenging times. It delves into themes of community, resilience, and the essential support systems that emerge when faced with adversity. The story highlights personal and collective experiences that reveal the importance of solidarity and understanding in navigating a crisis, ultimately emphasizing our shared humanity.

      Plough Quarterly No. 25 - Solidarity
    • Who Are My People?

      Love, Violence, and Christianity in Sub-Saharan Africa

      • 244 pages
      • 9 hours of reading

      Delving into the intricate ties between identity and violence, this book examines the role of Christianity in shaping societal dynamics in Africa. It offers a nuanced perspective on how faith influences personal and communal identities, addressing the challenges and conflicts that arise within this context. Through various narratives, it seeks to uncover the deeper meanings of belonging and the impact of religious beliefs on the African experience.

      Who Are My People?
    • Beyond Universal Reason

      The Relation between Religion and Ethics in the Work of Stanley Hauerwas

      • 362 pages
      • 13 hours of reading

      Exploring the interplay between theology and ethics, the book critiques traditional philosophical approaches, particularly the Kantian moral tradition. Stanley Hauerwas argues that framing the relationship between ethics and religion is misguided, advocating for a perspective rooted in social and historical contexts. Emmanuel Katongole defends this stance, highlighting how conventional moral philosophy often presents an overly formal and ahistorical view that fails to reflect the complexities of moral agency in human experience.

      Beyond Universal Reason