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Sharp, authoritative essays on the dark realities of Empire and the true historian's importance for democracy, amid history's appropriation by apologists, racists and culture warriors.

A bottom-up account of how infrastructure investment from the Global South has impacted African policies and practices--and its implications for an increasingly multipolar world.

Hints on the Art and Science of Government was the first treatise on statecraft produced in modern India. It consists of lectures that Raja Sir T. Madhava Rao delivered in 1881 to Sayaji Rao Gaekwad III, the young Maharaja of Baroda. Universally considered the foremost Indian statesman of the nineteenth century, Madhava Rao had served as dewan (or prime minister) in the native states of Travancore, Indore and Baroda. Under his command, Travancore and Baroda came to be seen as 'model states', whose progress demonstrated that Indians were capable of governing well.Rao's lectures summarise the fundamental principles underlying his unprecedented success. He explains how and why a Maharaja ought to marry the classical Indian ideal of raj dharma, which enjoins rulers to govern dutifully, with the modern English ideal of limited sovereignty. This makes Hints an exceptionally important text: it shows how, outside the confines of British India, Indians consciously and creatively sought to revise and adapt ideals in the interests of progress.This landmark edition contains both the newly rediscovered, original lecture manuscripts; and an authoritative introduction, outlining Rao's remarkable career, his complicated relationship with Sayaji Rao III, and the reasons why his lectures have been neglected-until now.

We are often led to believe that liberty is synonymous with freedom--but is that really so? And what does it entail? In this issue of Critical Muslim, we explore who defines the liberty we are told we enjoy, and how our worldviews impact the ways we assert our liberty. How can we achieve a balance between individual liberty and social responsibility? How do we establish the public good, and which groups among us are asked to curtail their liberty for collective benefit? Just what is the connection between freedom of speech, rights of minorities, and state security? Has the notion of liberty been rendered meaningless? If liberty involves freedom for all to do as they wish, what dangers does it raise for the society as a whole? Should faith communities expect to confine their liberty to the law of the land in which they reside, even if this is contrary to their religious values? Our writers explore these and other questions to understand how we construct our understanding around the idealised notion of liberty. About Critical Muslim: A quarterly publication of ideas and issues showcasing groundbreaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world. Each edition centers on a discrete theme, and contributions include reportage, academic analysis, cultural commentary, photography, poetry, and book reviews.

History is not just a subject taught in school. It is the lived reality of tradition that informs and, at times, colonizes our present. So, any project that wishes to see us smoothly into the future must begin with a thorough analysis of the past. History is also not as simple as we once thought: the reality of inequalities and bias that plague the present condition also run backward into our past, white-washing and leaving out certain details, even telling blatant lies. Revisionism and postmodernism further complicate the matter. In this issue, the rich and contentious history of Islam will be critically analyzed; along the way, insight will be provided into the larger human story. As various articles debunk old narratives and illuminate lost perspectives, the hope is that lessons from the past can be properly considered, so that the same blunders that have toppled civilizations are not doomed to repeat themselves. About 'Critical Muslim': A quarterly publication of ideas and issues showcasing groundbreaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world. Each edition centers on a discrete theme, and contributions include reportage, academic analysis, cultural commentary, photography, poetry, and book reviews.

What does liberal order actually amount to outside the West, where it has been most institutionalised? Contrary to the Atlantic or Pacific, liberal hegemony is thin in the Indian Ocean World; there are no equivalents of NATO, the EU or the US-Japan defence relationship.Yet what this book calls the 'Global Indian Ocean' was the beating heart of earlier epochs of globalisation, where experiments in international order, market integration and cosmopolitanisms were pioneered. Moreover, it is in this macro-region that today's challenges will face their defining hour: climate change, pandemics, and the geopolitical contest pitting China and Pakistan against the USA and India. The Global Indian Ocean states represent the greatest range of political systems and ideologies in any region, from Hindu-nationalist India and nascent democracy in Indonesia and South Africa, to the Gulf's mixture of tribal monarchy and high modernism.These essays by leading scholars examine key aspects of political order, and their roots in the colonial and pre-colonial past, through the lenses of state-building, nationalism, international security, religious identity and economic development. The emergent lessons are of great importance for the world, as the 'global' liberal order fades and new alternatives struggle to be born.

A wide-ranging account of the roots, trajectory, and consequences of Libya's '17 February Revolution'.

It is a tragedy that we only appreciate what has already been lost--this is where the concept of a 'world order' first arises in historical memory. The ordering of the world has been a notion observed by historians and thinkers throughout the ages and around the globe. Rises and falls have provided incentives for the categorisation of civilisations, and other forms of global ordering. The West's control of history, its power over the present, and its attempts to colonise the future are coming to an end, and a new narrative is about to emerge. Amidst environmental apocalypse, the end of Western dominance and unbridled technological advancement, this issue of Critical Muslim analyses the terms of world order, exposing its problems and limitations, and asks what will define it next, as the world begs for something truly new. About Critical Muslim: A quarterly publication of ideas and issues showcasing groundbreaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world. Each edition centers on a discrete theme, and contributions include reportage, academic analysis, cultural commentary, photography, poetry, and book reviews.

For many liberal commentators at the turn of the 1990s, the collapse of the Soviet Union represented a final victory for Western reason and capitalist democracy. But, in recent years, liberal norms and institutions associated with the post-Cold War moment have been challenged by a visceral and affective politics. Electorates have increasingly opted for a closing inwards of the nation-state, not just in the democratic heartlands of Europe and North America, but also on the periphery of the world economy. As the popular appeal of the 'open society' is thrown into question, it is necessary to revisit assumptions about the permanence of its enabling political and ethical projects. Previously promoted by the US and its allies as a necessary complement to liberal capitalist culture and the globalization of markets, humanitarian multilateralism seems to have lost strategic currency. In this collection of essays, public intellectuals, scholars, journalists and aid workers reflect on the relationship between humanitarianism and 'liberal order'. What role has humanitarianism played in processes of liberal ordering? Amidst challenges to liberal order, what are the implications for the political economy of humanitarianism, and for the practices of humanitarian agencies?

The coronavirus has upended the post-World War II narrative in global affairs, as the United States and the European Union struggle to contain what may well become the deadliest pandemic in a century. Countries with some of the world's most advanced biomedical research systems were slow to lock down, slow to set up testing and contact-tracing, slow to equip their health workers with personal protective equipment, and slow to mandate mask-wearing in their populations. This has been in contrast with other countries--especially in Asia--which are further on the road to eliminating the virus completely. In much of Africa, too, where HIV and Ebola have helped to prepare public health systems for epidemics, the policy response has been of a higher quality than that in much richer nations. In this issue of Critical Muslim, we explore the impact of the virus on the world, examining how different countries have responded to the pandemic; why the science and health policies of richer nations were found wanting; and the implications for a post-pandemic future. About Critical Muslim: A quarterly publication of ideas and issues showcasing groundbreaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world. Each edition centers on a discrete theme, and contributions include reportage, academic analysis, cultural commentary, photography, poetry, and book reviews.