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Sarah LaChance Adams

    Sarah Jane Adams embodies a bold and confident approach to life and style that defies perceptions of age. Her unique fashion sense, a vibrant mix of vintage finds, traditional Indian textiles, and modern sportswear, celebrates individuality and self-expression. Adams inspires thousands not just by embracing her stretch marks and wrinkled knees, but by showcasing how life's experiences and an unwavering spirit are the true essence of beauty. Her journey from a band lighting technician to a global jewelry designer reflects a lifelong passion for uncovering and celebrating beauty in all its forms.

    AIR FRYER REZEPTE 2021 (GERMAN EDITION OF AIR FRYER RECIPES 2021)
    RECETAS FREIDORA DE AIRE 2021 (AIR FRYER RECIPES SPANISH EDITION)
    Life In A Box
    Mad Mothers, Bad Mothers, and What a Good Mother Would Do
    • 2020

      The wonderfully compelling and unorthodox memoir of 63-year old international model and iconoclast, My Wrinkles Are My Stripes Sarah Jane Adams.

      Life In A Box
    • 2014

      When a mother kills her child, we call her a bad mother, but, as this book shows, even mothers who intend to do their children harm are not easily categorized as "mad" or "bad." Maternal love is a complex emotion rich with contradictory impulses and desires, and motherhood is a conflicted state in which women constantly renegotiate the needs mother and child, the self and the other.Applying care ethics philosophy and the work of Emmanuel Levinas, Maurice Merleau-Ponty, and Simone de Beauvoir to real-world experiences of motherhood, Sarah LaChance Adams throws the inherent tensions of motherhood into sharp relief, drawing a more nuanced portrait of the mother and child relationship than previously conceived. The maternal example is particularly instructive for ethical theory, highlighting the dynamics of human interdependence while also affirming separate interests. LaChance Adams particularly focuses on maternal ambivalence and its morally productive role in reinforcing the divergence between oneself and others, helping to recognize the particularities of situation, and negotiating the difference between one's own needs and the desires of others. She ultimately argues maternal filicide is a social problem requiring a collective solution that ethical philosophy and philosophies of care can inform.

      Mad Mothers, Bad Mothers, and What a Good Mother Would Do