Augustine C. Obi Book order

Exploring the concept of prolepsis, this work delves into its role as a foundational element in Epicurus's theory of knowledge. It examines the philosopher's unique context, considering the loss of many of his writings and the misinterpretations by contemporaries. By analyzing surviving texts and drawing from both Stoic and Epicurean sources, the investigation reveals that prolepsis is shaped by external sense impressions rather than direct correspondence to objects, emphasizing its nonrepresentational nature and the absence of logos in its formation.

Focusing on the African philosophical perspective, the text emphasizes the significance of "how" over "what," contrasting it with Western philosophy's approach. It critiques the Western tendency to prioritize ends without considering means, advocating for a more meaningful engagement with life. This African viewpoint highlights the importance of individual expression and the ability to enact change while preserving cultural identity. Ultimately, it asserts that human dignity and meaning arise from the capacity to shape and interpret one's experiences and surroundings.

Exploring the themes of affirmation and inclusivity, the book highlights their significance in philosophy and religion, particularly contrasting Western thought with African perspectives. It argues that self-affirmation is intrinsically linked to relationships with others, emphasizing that the self relies on external connections for existential validation. By interpreting the self as both individual and collective, the work presents a hermeneutics of affirmation that fosters a harmonious understanding of existence, positioning humans as integral forces within the universe.

The exploration of Being reveals its dual nature as a foundation for understanding existence, emphasizing that opposites are interconnected rather than contradictory. This perspective, rooted in African numerology, asserts that duality precedes unity, shaping metaphysical, epistemological, and axiological frameworks. By framing the African interpretation of foundation as duality, the work advocates for foundationalism, arguing that the harmony between dual aspects validates the necessity of a foundational basis in interpretation and understanding.