Lydia Origlia Books

In about 1307 a remarkable woman in Japan sat down to complete the story of her life. The result was an autobiographical narrative, a tale of thirty-six years (1271-1306) in the life of Lady Nijo, starting when she became the concubine of a retired emperor in Kyoto at the age of fourteen and ending, several love affairs later, with an account of her new life as a wandering Buddhist nun. Through the vagaries of history, however, the glory of Lady Nijo's story has taken six and half centuries to arrive. The Confessions of Lady Nijo or Towazugatari in Japanese, was not widely circulated after it was written, perhaps because of the dynastic quarrel that soon split the imperial family, or perhaps because of Lady Nijo's intimate portrait of a very human emperor. Whatever the cause, the book was neglected, then forgotten completely, and only a single manuscript survived. This was finally discovered in 1940, but would not be published until after World War II in 1950. This translation and its annotations draw on multiple Japanese editions, but borrow most heavily from the interpretations offered by Tsugita Kasumi.

In the Tokyo suburbs four women work the draining graveyard shift at a boxed-lunch factory. Burdened with chores and heavy debts and isolated from husbands and children, they all secretly dream of a way out of their dead-end lives. A young mother among them finally cracks and strangles her philandering, gambling husband then confesses her crime to Masako, the closest of her colleagues. For reasons of her own, Masako agrees to assist her friend and seeks the help of the other co-workers to dismember and dispose of the body. The body parts are discovered, the police start asking questions, but the women have far more dangerous enemies -a yakuza connected loan shark who discovers their secret and has a business proposition, and a ruthless nightclub owner the police are convinced is guilty of the murder. He has lost everything as a result of their crime and he is out for revenge. OUT is a psychologically taut and unflinching foray into the darkest recesses of the human soul, an unsettling reminder that the desperate desire for freedom can make the most ordinary person do the unimaginable.

Leggendo la biografia di Sade, Mishima rimane colpito da un episodio apparentemente inspiegabile: la moglie del divino marchese, dopo aver dedicato tanti anni e tante appassionate energie al tentativo di farlo uscire dal carcere, al momento della possibile riunione, anziché accorrere da lui, decide di rimanergli lontana, fa sapere al marito che non lo incontrerà ma più. Come mai? L'ipotetica risposta a questo interrogativo si intreccia, in un testo fra i più rappresentativi della sua produzione teatrale, al tema portante della ricerca estetico-filosofica di Mishima. La bellezza fisica, per il grande scrittore giapponese, è indissolubilmente fusa col valore morale, con la volontà e la forza di incarnare nella propria esistenza ideali di vita elevati. E il Sade di Mishima, limitato nell'uso del corpo dalla sua condizione di prigioniero, ha trasferito il mondo dei sensi e delle passioni su un piano squisitamente intellettuale