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Claudia Strauss

    What Work Means
    Looking West and East in Picassos Raphael and La Fornarina XXII"
    Making Sense of Public Opinion
    Making Sense of Public Opinion
    What Work Means
    A Cognitive Theory of Cultural Meaning
    • 2024

      What Work Means

      Beyond the Puritan Work Ethic

      • 372 pages
      • 14 hours of reading

      The book explores the diverse motivations behind work among unemployed Americans, highlighting stories from various occupations, including day laborers and corporate managers. By featuring both immigrant and native-born individuals, it challenges the conventional narrative of workaholism driven by a Puritan work ethic, revealing a richer tapestry of experiences and aspirations related to work.

      What Work Means
    • 2024

      In What Work Means, Claudia Strauss observes that Americans are often described as workaholics driven by a Puritan work ethic. Drawing upon the evocative stories of unemployed Americans from a wide range of occupations, from day laborers to corporate managers, both immigrant and native-born, Strauss shows that this Puritan ethic cultural description homogenizes diverse work motivations. Describing Americans as workaholics conflates different forms of the Protestant work ethic. It ignores competing work ethics, such as working to live well instead of living to work. It overlooks the differing ways Americans understand work-life balance, appropriate consumption, self-sufficiency, the division of breadwinning responsibilities in couples, and meanings of work for one's gender identity. Moreover, the workaholic description misses the fun that many Americans say they find from their jobs. Stretching from the Great Recession to the Covid-19 pandemic, What Work Means inspires discussions about current work and its many meanings in current contexts of teleworking, greater automation, and nonstandard employment.

      What Work Means
    • 2019

      Looking West and East in Picassos Raphael and La Fornarina XXII"

      from the Suite 347

      • 80 pages
      • 3 hours of reading

      Exploring the interplay between Picasso's lithographs and historical art influences, this book delves into the series Raphael and La Fornarinä, particularly the print depicting "The Pope in the Armchair Feels Cuckolded." It highlights connections to European painters and the ideal of beauty, while also examining Japanese Edo period artists, specifically Sugimura Jihei's rare prints. The analysis stems from a 2009 exhibition at the Picasso Museum and aims to uncover overlooked ties between Picasso and Japanese erotic prints, enriching the understanding of his artistic reception.

      Looking West and East in Picassos Raphael and La Fornarina XXII"
    • 2013

      Making Sense of Public Opinion

      American Discourses about Immigration and Social Programs

      • 454 pages
      • 16 hours of reading

      The book explores how Americans shape their opinions on immigration and social welfare through established patterns of discourse rather than ideological beliefs. It delves into the language and narratives that influence public perception, suggesting that these conventional ways of speaking play a crucial role in forming attitudes towards these complex social issues.

      Making Sense of Public Opinion
    • 2012

      Making Sense of Public Opinion

      • 454 pages
      • 16 hours of reading

      The book explores how Americans shape their opinions on immigration and social welfare through established linguistic frameworks rather than ideological beliefs. It delves into the influence of language and discourse on public perception, suggesting that common phrases and narratives play a significant role in forming attitudes towards these critical social issues.

      Making Sense of Public Opinion
    • 1997

      "Culture" and "meaning" are central to anthropology, but anthropologists do not agree on what they are. Claudia Strauss and Naomi Quinn propose a new theory of cultural meaning, one that gives priority to the way people's experiences are internalized. Drawing on "connectionist" or "neural network" models as well as other psychological theories, they argue that cultural meanings are not fixed or limited to static groups, but neither are they constantly revised or contested. Their approach is illustrated by original research on understandings of marriage and ideas of success in the United States.

      A Cognitive Theory of Cultural Meaning