Josef Pieper Book order

"The ultimate of human happiness is to be found in contemplation". In offering this proposition of Thomas Aquinas to our thought, Josef Pieper uses traditional wisdom in order to throw light on present-day reality and present-day psychological problems. What, in fact, does one pursue in pursuing happiness? What, in the consensus of the wisdom of the early Greeks, of Plato and Aristotle, of the New Testament, of Augustine and Aquinas, is that condition of perfect bliss toward which all life and effort tend by nature? In this profound and illuminating inquiry, Pieper considers the nature of contemplation, and the meaning and goal of life.

Three essays concerning the life and work of St. Thomas AquinasOn Thomas Aquinas -- The negative element in the philosophy of St. Thomas Aquinas -- The timeliness of ThomismA single theme runs through the three essays on St. Thomas gathered in this book. It is the theme of mystery or, more exactly, the response of the searching human intellect to the fact of mystery. Both the fact and the response are suggested in a short biography of Aquinas that forms the first essay, and are then sketched out in detail by a presentation of the "negative element" in his philosophy. The third essay shows that contemporary Existentialism is in basic agreement with the philosophia perennis on this fundamental element of philosophical thinking.Includes bibliographical references.

The autobiographical writings of a modern Christian philosopher reflect his unwavering dedication to truth amidst the turmoil of two World Wars and the Catholic Church's changes during Vatican II. He critiques the dilution of sacred meanings in liturgical practices, advocating for a philosophy that emphasizes living truth existentially. Influenced by Plato, Augustine, and Aquinas, he navigates the tension between philosophy and theology, asserting that while divine understanding requires faith, the quest for truth is an inner journey fraught with mystery, particularly regarding the afterlife.

The book compiles Pieper's writings from radio programs and various journals, highlighting two key periods: the pre-war and wartime era, followed by the post-war years up to 1953. It reveals his struggles with the National Socialist regime and the subsequent challenges faced by religious life amid rising secularization. The collection also features notes and comments, providing insight into Pieper's thoughts and experiences during these tumultuous times.

Rooted in the philosophies of Plato and Aquinas, the work explores the essence of existence and the nature of reality. Pieper emphasizes philosophy as a pursuit of truth, rejecting its use for political or economic manipulation. Central to his thought is the concept of "createdness," which he views as the foundation of being. His writing is characterized by directness and intuition, advocating for a connection to the real and a holistic understanding of existence. Through anecdotes, he communicates complex ideas in an accessible manner, reminiscent of Plato's storytelling approach.

The book explores philosophical themes through a narrative that encourages readers to engage with the ideas of Socrates. It delves into the complexities of human thought, ethics, and the pursuit of wisdom, inviting reflection on the nature of existence and the importance of questioning societal norms. The story challenges characters and readers alike to confront their beliefs and the consequences of their choices, all while weaving in historical context and philosophical discourse.

Exploring the nature of social interaction, Josef Pieper defines three distinct types: community, society, and organization. He emphasizes the intimate bonds of community, exemplified by family, contrasting it with society's reliance on etiquette and privacy, and the utilitarian focus of organization. Inspired by Max Frisch's assertion on societal transformation for peace, Pieper critiques the depersonalization in political systems. His work reflects a deep engagement with fundamental human experiences, showcasing his philosophical clarity and relevance to contemporary political realities.

The narrative focuses on Josef Pieper's life from 1945 to 1964, highlighting his journey through post-war challenges as he re-establishes himself academically and personally. Amidst a climate of despair, he teaches philosophy, drawing on the works of Plato and Aquinas, attracting numerous students seeking hope. Pieper prioritizes training teachers over prestigious positions, maintaining a critical yet traditional stance towards the Catholic Church. His growing reputation leads to international teaching opportunities, enriching his philosophical perspective through diverse cultural experiences.

The second volume of Josef Pieper's autobiography explores his life from 1945 to 1964, detailing his journey through post-war challenges as he reestablishes himself academically and personally. Amidst a climate of despair, Pieper's philosophy, inspired by Plato and Aquinas, resonates with students, leading to a thriving teaching career. He prioritizes training teachers over prestigious academic positions, while maintaining an independent stance within the Catholic tradition. His growing popularity extends to American universities, prompting enriching travels that further shape his philosophical outlook.

For Pieper, the study of tradition is anything but antiquarian. He begins with a consideration of tradition in a changing world and is well aware of the need to confront the all-too-common perception that "tradition" is nowadays irrelevant. On the basis of his profound knowledge of the Western philosophical tradition from Plato and Aristotle through Augustine, Boethius, Thomas Aquinas, and Descartes, to modern Existentialism and Marxism, Pieper is able to highlight the values established - and challenged - down through the centuries. He sees the need to re-examine these values, to rid them of the false interpretations and misunderstandings that threaten to consign them to oblivion. He attempts to restate them in language which, in fact, not only reflects the clarity of his mind but also expresses his conviction that these values, freshly examined and understood, provide a sound basis for healthy living and for our survival against the dangers that pose a serious threat to the very existence of Western civilization. He illustrates these values by examining the contrast between an exponent of them, like Socrates, and an opportunist, like the Sophist Protagoras; between the man of principle and the nihilistic pragmatist.