Alan Jacobs is an author whose works delve into the depths of religion and mysticism. His writing explores the search for truth and spiritual practice through various traditions. Jacobs seeks to make ancient wisdom accessible to the modern reader through his poetic and prose approaches. His output is characterized by a profound interest in self-realization and spiritual enlightenment.
Haunted by his past and physical scars, a former Royal Navy pilot seeks solitude in a desolate moorland house, only to uncover its dark history. The residence is a chilling site where orphaned girls suffered horrific fates at the hands of powerful figures in the 1920s. As he confronts the ghosts of these tragic victims, the story intertwines themes of trauma, guilt, and the quest for redemption, revealing the haunting legacy of violence and exploitation that lingers in the shadows of his new home.
The plot revolves around two detectives tasked with unraveling the mystery behind the deaths of six jewellers, each linked to six enormous diamonds. Their investigation takes them on a globe-trotting adventure, facing unusual challenges and opposition. Along the way, they receive unexpected help from a peculiar benefactor, adding layers of intrigue to their quest for the truth.
Exploring the intersection of literature and mental well-being, this guide encourages readers to connect with historical voices to find clarity and solace in today's chaotic world. It offers insights on how engaging with classic texts can provide comfort and perspective, helping individuals navigate modern challenges. The author draws on previous works to emphasize the importance of reading as a means of mental refuge and personal growth.
Ein fester Glaube an die Allbeseeltheit der Erscheinungen und die Kontaktaufnahme zu Geistern bilden seit jeher die spirituelle Grundlage der indigenen Völker Nordamerikas. Dieser fachkundig zusammengestellte Band umfasst authentische Prosatexte, Gedichte und die überlieferte Weisheit von Häuptlingen, Medizinmännern und anderen Angehörigen zahlreicher Indianerstämme. Die Schriften der Apachen und Zuñi, der Sioux, Inuit und Cherokee vermitteln Respekt vor der Umwelt und ein Bewusstsein vom Leben im Einklang mit der Natur.
"While many of us are familiar with such famous words as, "Dearly beloved, we are gathered together here." or "Ashes to ashes, dust to dust," we may not know that they originated with The Book of Common Prayer, which first appeared in 1549. Like the words of the King James Bible and Shakespeare, the language of this prayer book has saturated English culture and letters. Here Alan Jacobs tells its story. Jacobs shows how The Book of Common Prayer--from its beginnings as a means of social and political control in the England of Henry VIII to its worldwide presence today--became a venerable work whose cadences express the heart of religious life for many.The book's chief maker, Thomas Cranmer, Archbishop of Canterbury, created it as the authoritative manual of Christian worship throughout England. But as Jacobs recounts, the book has had a variable and dramatic career in the complicated history of English church politics, and has been the focus of celebrations, protests, and even jail terms. As time passed, new forms of the book were made to suit the many English-speaking nations: first in Scotland, then in the new United States, and eventually wherever the British Empire extended its arm. Over time, Cranmer's book was adapted for different preferences and purposes. Jacobs vividly demonstrates how one book became many--and how it has shaped the devotional lives of men and women across the globe"--.
A wonderful and inspiring collection of eloquent prose, beautiful poetry and
ancestral wisdom from Chiefs, Medicine Men and ordinary members of many Native
American tribes.
Giles Penshurst is rich, picks his clients and always gets the job done.
Sounds like the perfect life - except for one detail: he kills people for
money. As a contract killer who stumbled into the life, Giles is meticulous
about staying one step ahead of the police...even when the police in question
is one woman determined to catch him red handed.
The Year of Our Lord 1943 tells the story of how five Christian intellectuals
- Jacques Maritain, T. S. Eliot, C. S. Lewis, W. H. Auden, and Simone Weil -
sought to provide a plan for the moral and spiritual renewal of the Western
democracies in the post-World War II world.
The book explores the pervasive issues of flawed reasoning and poor decision-making in contemporary political discourse. It delves into the underlying causes of misguided beliefs and examines how these contribute to the current climate of confusion and misinformation. Through insightful analysis, it aims to illuminate the reasons behind ineffective political thought, making it a vital read for anyone seeking to grasp the complexities of today's political landscape.
How to Think is a contrarian treatise on why we're not as good at thinking as we assume - but how recovering this lost art can rescue our inner lives from the chaos of modern life.Most of us don't want to think, writes the American essayist Alan Jacobs. Thinking is trouble. It can force us out of familiar, comforting habits, and it can complicate our relationships with like-minded friends. Finally, thinking is slow, and that's a problem when our habits of consuming information (mostly online) leave us lost in the echo chamber of social media, where speed and factionalism trump accuracy and nuance.In this clever, witty book, Jacobs diagnoses the many forces that prevent thought - forces that have only worsened in the age of Twitter, such as "alternative facts," and information overload. He also dispels the many myths we hold about what it means to think well. (For example: it's impossible to "think for yourself.")Drawing on sources as far-flung as the novelist Marilynne Robinson, the basketball legend Wilt Chamberlain, the British philosopher John Stuart Mill and the Christian theologian C.S. Lewis, Jacobs digs into the nuts and bolts of the cognitive process, offering hope that each of us can reclaim our mental lives from the whirlpool of what now passes for public debate.After all, if we can learn to think together, perhaps we can learn to live together.