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Hans-Georg Soeffner

    November 16, 1939
    Sozialstruktur und soziale Typik
    Kultur und Alltag
    Figurative Politik
    Gesellschaft ohne Baldachin
    Ritual change and social transformation in migrant societies
    The Designed Myth
    • 2023

      The Designed Myth

      Investigations on the Structure and Effect Condition of Utopia

      Utopian thinking and utopian designs ostensibly represent a belief in human progress. The starting point of utopias is almost always a bad present that is to be overcome. But in the 20th and 21st centuries, doubts are growing about a plannable future designed by enlightened reason, about the project of modernity. Utopias are answered by dystopias. This makes it clear: the basic motif of utopian thinking is the fear of an uncontrollable future, a fear that could perhaps be overcome by the principle of hope (Ernst Bloch), an amiable illusion. The Content The "contradiction" of rationality and irrationality in utopian conceptions ● Fiction and reality ● Model and myth ● Symbol and symbolic action ● Enlightenment to autonomy. The target groups ● Humanities scholars, political scientists and social scientists ● Philosophers ● Theologians The author Prof. Dr. Hans-Georg Soeffner is Professor Emeritus of General Sociology at the University of Konstanz, Senior Fellow and Board Member at the Institute for Advanced Study in the Humanities Essen (KWI) and Permanent Visiting Fellow at the Forum internationale Wissenschaft of the Rheinische Friedrich-Wilhelms-Universität Bonn.

      The Designed Myth
    • 2016

      Migration involves change of geographical place, social relations and cultural habits. This volume brings together contributions from an international group of scholars including studies of ritual change and social transformation in Singapore, Germany and the US. In situations of change, individuals as well as social groups mobilize rituals to reaffirm a sense of identity. Usually thinking of rituals as fixed sets of symbolic behaviour, handed down through generations, migration forces a fresh look at rituals: that they are open to change and adjustment as well as means of social transformation. The authors show the challenge of the transformation of symbolic behaviour for those who experience spatial and social change. They emphasise that ritual change is also common when cultures become intercultural.

      Ritual change and social transformation in migrant societies