The book explores the emerging concept of the lottocratic mentality, which promotes a novel approach to governance through citizens' assemblies. This idea is gaining traction in public discourse and aims to unite democratic and nondemocratic systems by advocating for problem-solving assemblies that operate independently of electoral competition. The authors delve into how this mindset could reshape global governance and enhance civic participation.
Cristina Lafont Book order






- 2024
- 2020
The unbelievable story of how one town truly prayed without ceasing In 1999, a small town on the south coast of England became the birthplace of the extraordinary, accidental, international movement known as 24-7 Prayer. Their inspiration was a seemingly chance visit by founder Pete Greig to Herrnhut in Germany, where the eighteenth-century Count Nikolaus von Zinzendorf had initiated the Moravian prayer watch, which ran without ceasing for a hundred years. Five years later, Phil Anderson undertook an aerial road trip on a tiny four-seat airplane from England to Germany, a remarkable journey to uncover the history of Zinzendorf and the movement he led. Part history, part narrative, The Lord of the Ring takes readers on a fascinating journey back to the eighteenth-century Moravian renewal movement and their hundred-year prayer watch. Anderson retraces the steps of Zinzendorf, reconnects with his legacy, and seeks to apply it to life and faith in a new millennium. Learning from the past, readers will discover crucial signposts for grappling with the church's identity and calling as an authentic, relational, missional community.
- 2019
Democracy without Shortcuts
A Participatory Conception of Deliberative Democracy
This book defends the value of democratic participation. It aims to improve citizens' democratic control and vindicate the value of citizens' participation against conceptions that threaten to undermine it.
- 2007
The Ski House Cookbook
- 192 pages
- 7 hours of reading
- 2000
This book is a major contribution to the understanding of Heidegger and a rare attempt to bridge the schism between traditions of analytic and Continental philosophy. Cristina Lafont applies the core methodology of analytic philosophy, language analysis, to Heidegger's work providing both a clearer exegesis and a powerful critique of his approach to the subject of language. In Part One, she explores the Heideggerean conception of language in depth. In Part Two, she draws on recent work from theorists of direct reference (Putnam, Donnellan and Kripke inter alia) to reveal the limitations of Heidegger's views and to show how language shapes our understanding of the world without making learning impossible. The book first appeared in German but has been substantially revised for the English edition.
- 1999
The linguistic turn in hermeneutic philosophy
- 399 pages
- 14 hours of reading
The linguistic turn in German philosophy was initiated in the eighteenth century in the work of Johann Georg Hamann, Johann Gottfried von Herder, and Wilhelm von Humboldt. It was further developed in this century by Martin Heidegger, and Hans-Georg Gadamer extended its influence to contemporary philosophers such as Karl-Otto Apel and J?Habermas. This tradition focuses on the world-disclosing dimension of language, emphasizing its communicative over its cognitive function. Although this study is concerned primarily with the German tradition of linguistic philosophy, it is very much informed by the parallel linguistic turn in Anglo-American philosophy, especially the development of theories of direct reference. Cristina Lafont draws upon Hilary Putnam's work in particular to criticize the linguistic idealism and relativism of the German tradition, which she traces back to the assumption that meaning determines reference. Part I is a reconstruction of the linguistic turn in German philosophy from Hamann to Gadamer. Part II offers the deepest account to date of Habermas's approach to language. Part III shows how the shortcomings of German linguistic philosophy can be avoided by developing a consistent and more defensible version of Habermas' theory of communicative rationality.