Focusing on the intersection of law and philosophy, this collection of essays examines the criteria that attribute value to objects such as paper currency and digital signals. It delves into the conceptual frameworks that underpin our understanding of money and its significance in society.
Critiquing Immanuel Kant's transcendental philosophy, Maurizio Ferraris reintroduces the significance of the external world in modern philosophy. His work, divided into two parts, first establishes the foundations of his New Realism, aligning with the 21st-century realist movement. The latter section presents a comprehensive metaphysical theory centered on hysteresis, illustrating how effects persist beyond their causes. Ferraris, a prominent figure in theoretical philosophy, is also the President of Labont, Center for Ontology, with translation by Sarah De Sanctis.
This book explores the transformative impact of technology on humanity, emphasizing that human roles must evolve alongside automation. It argues that while machines can replace many functions, humans still hold value beyond production. The author envisions a "Webfare" system to foster tolerance and redefine human needs in this new era.
Celebrating the eponymous Moleskine travelling exhibition which, since 2006, has showcased, in various cities around the world, a unique collection of more than 250 Moleskine notebooks that have been decorated, hacked, and sketched, delivering an intimate insight into the authors' creative process and showing the endless possibilities that arise from using paper. It includes works by Ron Arad, Martì Guixé, Ross Lovegrove, Karim Rashid, Zhang Yuan, Italo Rota, Toyo Ito and many more. Edited by Raffaella Guidobono. Presented today in a lighter format with updated information and a whole new section. The largest selection of decorated Moleskine notebooks ever published.
«Se la trasparenza dell'intelligibilità fosse assicurata, distruggerebbe il testo, mostrerebbe che non ha avvenire alcuno, che non deborda il presente, che si consuma immediatamente; dunque una certa zona di misconoscimento e di incomprensione è anche una riserva e una possibilità eccessiva – una possibilità per l'eccesso di avere un avvenire, e di conseguenza di generare nuovi contesti. Se tutti possono capire subito quel che voglio dire non ho creato alcun contesto, ho meccanicamente risposto all'attesa, ed è tutto lì, anche se la gente applaude e magari legge con piacere; poi, chiude il libro, ed è finita».
LA filosofia da Schopenhauer a Heidegger
La filosofia dall'illuminismo a Hegel
La filosofia dall'Umanesimo a Vico
La filosofie dall'ellenismo a Ockham
