John McWhorter Book order

The New York Times bestseller now in paperback. One of the preeminent linguists of our time examines the realms of language that are considered shocking and taboo in order to understand what imbues curse words with such power--and why we love them so much. Profanity has always been a deliciously vibrant part of our lexicon, an integral part of being human. In fact, our ability to curse comes from a different part of the brain than other parts of speech--the urgency with which we say "f&*k!" is instead related to the instinct that tells us to flee from danger. Language evolves with time, and so does what we consider profane or unspeakable. Nine Nasty Words is a rollicking examination of profanity, explored from every angle: historical, sociological, political, linguistic. In a particularly coarse moment, when the public discourse is shaped in part by once-shocking words, nothing could be timelier.

"Acclaimed linguist and award-winning writer John McWhorter argues that an illiberal neoracism, disguised as antiracism, is hurting Black communities and weakening the American social fabric. Americans of good will on both the left and the right are secretly asking themselves the same question: how has the conversation on race in America gone so crazy? We're told read books and listen to music by people of color but that wearing certain clothes is 'appropriation.' We hear that being white automatically gives you privilege and that being Black makes you a victim. We want to speak up but fear we'll be seen as unwoke, or worse, labeled a racist. According to John McWhorter, the problem is that a well-meaning but pernicious form of antiracism has become, not a progressive ideology, but a religion--and one that's illogical, unreachable, and unintentionally neoracist. In Woke Racism, McWhorter reveals the workings of this new religion, from the original sin of 'white privilege' and the weaponization of cancel culture to ban heretics, to the evangelical fervor of the 'woke mob.' He shows how this religion that claims to 'dismantle racist structures' is actually harming his fellow Black Americans by infantilizing Black people, setting Black students up for failure, and passing policies that disproportionately damage Black communities. The new religion might be called 'antiracism,' but it features a racial essentialism that's barely distinguishable from racist arguments of the past. Fortunately for Black America, and for all of us, it's not too late to push back against woke racism. McWhorter shares scripts and encouragement with those trying to deprogram friends and family. And most importantly, he offers a roadmap to justice that actually will help, not hurt, Black America"-- Provided by publisher

An authoritative, impassioned celebration of Black English, how it works, and why it matters-now in paperback!

A compelling argument for why creoles are their own unique entity, which have developed independently of other processes of language development and change.

Language is always changing, but the way English is spoken today rubs many of us the wrong way. Whether it’s the use of literally to mean “figuratively,” or the way young people use LOL or business jargon like What’s the ask?—it often seems as if the language is deteriorating before our eyes. But the truth is different and a lot less scary. Drawing examples from everyday life and employing a generous helping of humor, John McWhorter shows that these shifts are common to all languages, and that we should embrace these changes, not condemn them. He opens our eyes to the surprising backstories to words and expressions we use every day. Did you know that silly once meant “blessed”? Or that ought was the original past tense of owe? Or that the suffix -ly in adverbs is actually a remnant of the word like? In Words on the Move, McWhorter encourages us to marvel at the dynamism and resilience of the English language, and his book offers a delightful journey where we see that words are ever on the move and our lives are all the richer for it.

A bestselling linguist takes us on a lively tour of the evolving English language and why we should embrace its transformation. Language is always changing, yet many resist this evolution. While new words emerge for new concepts, contemporary usage often frustrates traditionalists—consider the shift of literally to mean "figuratively" or the prevalence of terms like LOL and business jargon such as "What's the ask?" However, John McWhorter reveals that these changes are natural and not indicative of deterioration. Through humor and relatable examples, he illustrates that language shifts are common across all languages and should be appreciated rather than condemned. The exploration uncovers surprising histories behind everyday words and expressions. For instance, did you know that silly originally meant "blessed"? Or that ought was once the past tense of owe? McWhorter also highlights the fascinating reasons behind regional accents, such as why some New Orleans speakers sound like they're from Brooklyn. By encouraging us to marvel at the dynamism and resilience of English, this book offers a delightful journey, showing that words are continuously evolving and enriching our lives in the process.

A provocative argument against the idea that we view the world through the lens of the language we speak.

Japanese has a term that covers both green and blue. Russian has separate terms for dark and light blue. Does this mean that Russians perceive these colors differently from Japanese people? Does language control and limit the way we think? This short, opinionated book addresses the Sapir-Whorf hypothesis, which argues that the language we speak shapes the way we perceive the world. Linguist John McWhorter argues that while this idea is mesmerizing, it is plainly wrong. It is language that reflects culture and worldview, not the other way around. The fact that a language has only one word for eat, drink, and smoke doesn't mean its speakers don't process the difference between food and beverage, and those who use the same word for blue and green perceive those two colors just as vividly as others do. McWhorter shows not only how the idea of language as a lens fails but also why we want so badly to believe it: we're eager to celebrate diversity by acknowledging the intelligence of peoples who may not think like we do. Though well-intentioned, our belief in this idea poses an obstacle to a better understanding of human nature and even trivializes the people we seek to celebrate. The reality -- that all humans think alike -- provides another, better way for us to acknowledge the intelligence of all peoples.

Saramaccan has been central to various debates regarding the origin and nature of creole languages. Being the most removed of all English-based creoles from European language structure in terms of phonology, morphology and syntax, it has been seen as one of the most extreme instantiations of the creolization process. This is the first full-length description of Saramaccan. The grammar documents, in particular, a valence-sensitive system of indicating movement and direction via serial verb constructions, hitherto overlooked amidst the generalized phenomenon of serialization itself.

This series offers a wide forum for work on contact linguistics, using an integrated approach to both diachronic and synchronic manifestations of contact, ranging from social and individual aspects to structural-typological issues. Topics covered by the series include child and adult bilingualism and multilingualism, contact languages, borrowing and contact-induced typological change, code switching in conversation, societal multilingualism, bilingual language processing, and various other topics related to language contact. The series does not have a fixed theoretical orientation, and includes contributions from a variety of approaches.