John McWhorter Books

This volume gathers the last ten years worth of published articles on Creole languages and their origins by John H. McWhorter, a unique and often controversial scholar in the field.

A bestselling linguist takes us on a lively tour of the evolving English language and why we should embrace its transformation. Language is always changing, yet many resist this evolution. While new words emerge for new concepts, contemporary usage often frustrates traditionalists—consider the shift of literally to mean "figuratively" or the prevalence of terms like LOL and business jargon such as "What's the ask?" However, John McWhorter reveals that these changes are natural and not indicative of deterioration. Through humor and relatable examples, he illustrates that language shifts are common across all languages and should be appreciated rather than condemned. The exploration uncovers surprising histories behind everyday words and expressions. For instance, did you know that silly originally meant "blessed"? Or that ought was once the past tense of owe? McWhorter also highlights the fascinating reasons behind regional accents, such as why some New Orleans speakers sound like they're from Brooklyn. By encouraging us to marvel at the dynamism and resilience of English, this book offers a delightful journey, showing that words are continuously evolving and enriching our lives in the process.

There are approximately six thousand languages on Earth today, each a descendant of the tongue first spoken by Homo sapiens some 150,000 years ago. While laying out how languages mix and mutate over time, linguistics professor John McWhorter reminds us of the variety within the species that speaks them, and argues that, contrary to popular perception, language is not immutable and hidebound, but a living, dynamic entity that adapts itself to an ever-changing human environment. Full of humor and imaginative insight, The Power of Babel draws its illustrative examples from languages around the world, including pidgins, Creoles, and nonstandard dialects.

Once languages become written, they change. Only in writing does language develop the artfulness and richness that we associate with a Shakespeare, a Proust or a Whitman. Yet over the last forty years, the English-language has effectively gone into reverse - taking our lead from America and the legacy of the 19060s, our culture increasingly privileges the oral over the written, spurning the art of elaborated, 'written'-style language in favour of returning to the state of a spoken culture. Parallel developments have occurred in music. In this controversial and thought-provoking book, Jon McWhorter argues that the 1960's rejection of cultural traits associated with the Establishment, as well as a democratic celebration of what anyone can do over what requires training or talent, has led to our culture being increasingly impoverished, both intellectually and artistically, a culture that hates itself.

The New York Times bestseller now in paperback. One of the preeminent linguists of our time examines the realms of language that are considered shocking and taboo in order to understand what imbues curse words with such power--and why we love them so much. Profanity has always been a deliciously vibrant part of our lexicon, an integral part of being human. In fact, our ability to curse comes from a different part of the brain than other parts of speech--the urgency with which we say "f&*k!" is instead related to the instinct that tells us to flee from danger. Language evolves with time, and so does what we consider profane or unspeakable. Nine Nasty Words is a rollicking examination of profanity, explored from every angle: historical, sociological, political, linguistic. In a particularly coarse moment, when the public discourse is shaped in part by once-shocking words, nothing could be timelier.

A NEW YORK TIMES BESTSELLERBestselling author and acclaimed linguist John McWhorter argues that an illiberal neoracism, disguised as antiracism, is hurting black communities and weakening the social fabric.

A survey of the quirks and quandaries of the English language, focusing on our strange and wonderful grammar Why do we say “I am reading a catalog” instead of “I read a catalog”? Why do we say “do” at all? Is the way we speak a reflection of our cultural values? Delving into these provocative topics and more, Our Magnificent Bastard Language distills hundreds of years of fascinating lore into one lively history. Covering such turning points as the little-known Celtic and Welsh influences on English, the impact of the Viking raids and the Norman Conquest, and the Germanic invasions that started it all during the fifth century ad, John McWhorter narrates this colorful evolution with vigor. Drawing on revolutionary genetic and linguistic research as well as a cache of remarkable trivia about the origins of English words and syntax patterns, Our Magnificent Bastard Tongue ultimately demonstrates the arbitrary, maddening nature of English— and its ironic simplicity due to its role as a streamlined lingua franca during the early formation of Britain. This is the book that language aficionados worldwide have been waiting for (and no, it’s not a sin to end a sentence with a preposition).

Focusing on the unique linguistic features of Saramaccan, this book provides the first comprehensive description of this English-based creole, highlighting its significant divergence from European language structures in phonology, morphology, and syntax. It explores the intricate valence-sensitive system that indicates movement and direction through serial verb constructions, offering insights into the broader phenomenon of serialization. This work contributes to ongoing discussions about the origins and characteristics of creole languages.

Japanese has a term that covers both green and blue. Russian has separate terms for dark and light blue. Does this mean that Russians perceive these colors differently from Japanese people? Does language control and limit the way we think? This short, opinionated book addresses the Sapir-Whorf hypothesis, which argues that the language we speak shapes the way we perceive the world. Linguist John McWhorter argues that while this idea is mesmerizing, it is plainly wrong. It is language that reflects culture and worldview, not the other way around. The fact that a language has only one word for eat, drink, and smoke doesn't mean its speakers don't process the difference between food and beverage, and those who use the same word for blue and green perceive those two colors just as vividly as others do. McWhorter shows not only how the idea of language as a lens fails but also why we want so badly to believe it: we're eager to celebrate diversity by acknowledging the intelligence of peoples who may not think like we do. Though well-intentioned, our belief in this idea poses an obstacle to a better understanding of human nature and even trivializes the people we seek to celebrate. The reality -- that all humans think alike -- provides another, better way for us to acknowledge the intelligence of all peoples.

Eine neue Religion spaltet die Gesellschaft unter dem Deckmantel des Antirassismus. Über dieses Buch spricht ganz Amerika: Der Schwarze Sprachwissenschaftler John McWhorter prangert eine Bewegung von selbsternannten Erwählten an, die mit allen Regeln der Vernunft bricht und die soziale Gemeinschaft gefährdet. Die Debatte um Identität ist entgleist. Nicht nur in den USA, auch in Europa und in Deutschland steht die Frage im Raum: Wie konnte es so weit kommen? John McWhorter wendet sich der treibenden Kraft dieser Entwicklung zu: einer neuen Bewegung von Erwählten, die sich von den Prinzipien der Aufklärung abgewendet haben und im Umgang mit identitätspolitischen Fragen quasi eine neue Religion begründen. John McWhorter analysiert mit scharfem Blick und anschaulichen Beispielen, wo und wie sich diese politische Haltung durchgesetzt hat, warum sie viel zu radikal und essenzialistisch ist und gerade eines nicht: antirassistisch. Der unbeabsichtigte Neorassismus ist falsch und gefährlich, schadet den Schwarzen und zerstört den integrativen Diskurs. Am Ende macht McWhorter aber auch Hoffnung und zeigt den möglichen Weg zu einer Gerechtigkeit, die das Schwarze Amerika einen – und nicht spalten – soll.