Explore the latest books of this year!
Bookbot

Jan Hartman

    October 7, 1982

    Jan Marek Hartman is a Polish philosopher and bioethicist, professor of humanities, writer, publicist, academic, and politician. In his philosophical work, Hartman focuses on ethics and bioethics. His scientific interests also notably include metaphilosophy and political philosophy. He is particularly dedicated to these fields.

    Etyka. Poradnik dla grzeszników
    Etyka życia codziennego
    Spowiedź antychrysta
    Knowledge, being and the human
    Philosophical heuristics
    Joshua
    • 2015

      Philosophical heuristics

      Translated by Ben Koschalka

      • 247 pages
      • 9 hours of reading

      «Philosophical Heuristics» aims to translate philosophical issues into meta-philosophical issues examined from a unique perspective. The analytical and interpretive practice of heuristics seeks to grasp synchronously all the processes leading to the formation of philosophical discourse, its language, form and content. The book takes hermeneutics and pragmatism as a starting point for a multifaceted and systematic examination of philosophical heuresis and promotes a style of philosophising «in the suspense of heuristic reflection», something more than ordinary theoretical self-awareness.

      Philosophical heuristics
    • 2013

      Knowledge, being and the human

      Some of the Major Issues in Philosophy

      • 196 pages
      • 7 hours of reading

      This book, in the form of a classical philosophical treatise, presents a large-scale theoretical project: It uses a metaphilosophical perspective to present the framework for postmetaphysical thinking, situating it in the domain of the metaphysics of morality. It offers an innovative defence of scepticism based on a critical and radical analysis of the concepts of knowledge and truth. Metaphysical and transcendental traditions are deconstructed, mainly in relation to the paradoxes of so-called realism and idealism, which are the consequence of dependence on an archaic substance theory. Moreover, the book proposes a certain form of philosophising in spite of everything, i. e. within a sceptical approach. The critique of ethics leads to an a-ethical concept of the will and the values of life.

      Knowledge, being and the human
    • 1970