Philip J. Ivanhoe is a historian of Chinese thought, with a particular focus on Confucianism and Neo-Confucianism. His work delves into the depths of these influential philosophical traditions, illuminating their enduring significance. Ivanhoe's scholarship offers a detailed exploration of key ideas and their evolution across centuries. His insights provide readers with a richer understanding of China's profound intellectual history.
This work concerns the oneness hypothesis-the view, found in different forms and across various disciplines, that we and our welfare are inextricably intertwined with other people, creatures, and things-and its implications for conceptions of the self, virtue, and human happiness.
The Oneness Hypothesis proposes a fascinating and timely exploration of the idea of oneness from different disciplinary angles, while synthesizing current knowledge and outlining a path forward. The editors of the volume are leading scholars who will have a substantial impact on future conversations and scholarship about this topic. Ara Norenzayan, The University of British Columbia
This unique volume of original essays presents in-depth analyses of representative periods, problems, and debates within the long and rich history of Korean philosophy. It provides the reader with a sense of the problems that motivated thinkers within the tradition and the kinds of arguments that characterize their reflections. With contributions from some of the best and most significant contemporary Korean philosophers, this volume marks an important new stage in the Western-language study and appreciation of Korean philosophy. In order for philosophy to be understood and appreciated as philosophy it must at some point be presented and evaluated as the human effort to understand problems through a process of careful and sustained analysis and argument. This anthology offers Western readers the first opportunity to meet and engage with traditional Korean Buddhist and Confucian philosophy on these terms.
This volume serves both as an introduction to the thought of Mengzi (Mencius) and Wang Yangming and as a comparison of their views. By examining issues held in common by both thinkers, Ivanhoe illustrates how the Confucian tradition was both continued and transformed by Wang Yangming, and shows the extent to which he was influenced by Buddhism. Topics explored the nature of morality; human nature; the nature and origin of wickedness; self cultivation; and sagehood. In addition to revised versions of each of these original chapters, Ivanhoe includes a new chapter on Kongzi's (Confucius') view of the Way.
A concise and accessible introduction to the evolution of the concept of moral self-cultivation in the Chinese Confucian tradition, this volume begins with an explanation of the pre-philosophical development of ideas central to this concept, followed by an examination of the specific treatment of self cultivation in the philosophy of Kongzi ("Confucius"), Mengzi ("Mencius"), Xunzi, Zhu Xi, Wang Yangming, Yan Yuan and Dai Zhen. In addition to providing a survey of the views of some of the most influential Confucian thinkers on an issue of fundamental importance to the tradition, Ivanhoe also relates their concern with moral self-cultivation to a number of topics in the Western ethical tradition. Bibliography and index are included.