Kocku Stuckrad Book order (chronological)

The academic study of religion has been an interdisciplinary endeavor since its inception at the end of the nineteenth century. Much of the theoretical vocabulary that is needed to study religion has been imported from adjacent disciplines such as sociology, anthropology, historiography, theology, philology, literary studies, psychology, philosophy, cultural studies, and political sciences. It is the strength of the academic study of religion to bring these approaches into conversation with one another. The Vocabulary for the Study of Religion provides an excellent platform to sustain this conversation. Written by experts with a background in a variety of disciplines, over 400 entries collected in the Vocabulary offer a unique overview of critical terms in the study of religion(s), as well as the themes and issues that have to be addressed in future research. This is the first dictionary in English that covers such a broad spectrum of theoretical topics. The Vocabulary is an indispensable tool for all students of religion and it will influence the academic discussion for many years. The online version of the Vocabulary for the Study of Religion can be found here.

The enigmatic relation between religion and science still presents a challenge to European societies and to ideas about what it means to be 'modern.' This book argues that European secularism, rather than pushing back religious truth claims, in fact has been religiously productive itself. The institutional establishment of new disciplines in the nineteenth century, such as religious studies, anthropology, psychology, classical studies, and the study of various religious traditions, led to a professionalization of knowledge about religion that in turn attributed new meanings to religion. This attribution of meaning resulted in the emergence of new religious identities and practices. In a dynamic that is closely linked to this discursive change, the natural sciences adopted religious and metaphysical claims and integrated them in their framework of meaning, resulting in a special form of scientific religiosity that has gained much influence in the twentieth century. Applying methods that come from historical discourse analysis, the book demonstrates that religious semantics have been reconfigured in the secular sciences. Ultimately, the scientification of religion perpetuated religious truth claims under conditions of secularism.