Irene Castiglia Books

Building on the crucial insight that jokes use many of the same mechanisms he had already discovered in dreams, Freud developed one of the richest and most comprehensive theories of humour that has ever been produced. Jokes, he argues, provide immense pleasure by allowing us to express many of our deepest sexual, aggressive and cynical thoughts and feelings which would otherwise remain repressed. In elaborating this central thesis, he brings together a dazzling set of puns, anecdotes, snappyone-liners, spoonerisms and beloved stories of Jewish beggars and marriage-brokers. Many remain highly amusing, while others throw a vivid light on the lost world of early twentieth-century Vienna.

Freud explores the intersection of religion and psychology, particularly focusing on the origins of Judaism and its relationship with Christianity. He presents a controversial thesis that Moses was actually an Egyptian who introduced his native religion to the Jews. Freud suggests that Moses was murdered in the wilderness, yet his teachings persisted and flourished among the people. This work delves into his broader theory of monotheism, offering insights into the evolution of these faiths and their impact on Jewish identity.

In 1909 Freud delivered five lectures at Clark University in Worcester, Massachusetts. He spoke on the foundations of psychoanalysis, and the lectures were published the following year. Until the far more extensive Introductory Lectures on Psycho-Analysis, Five Lectures on Psycho-Analysis was the authoritative summary of Freud's ideas, and it remains a lucid general introduction.

Nel 1901, un anno dopo la pubblicazione de L’interpretazione dei sogni, Freud decise di riadattare le sue teorie sui meccanismi della vita onirica per una fruizione più estesa e indifferenziata: Il sogno fu concepito proprio per divulgare anche tra i non specialisti gli esiti dei suoi studi. Freud rinunciava agli aspetti scientifici più complessi e ai modelli teorici più astratti per adottare un’impostazione semplice e schematica. Grazie a un linguaggio chiaro ed esaustivo riuscì a creare un’opera agile, immediata, adatta a tutti. Completano il volume i saggi L’impiego dell’interpretazione dei sogni in psicoanalisi (1911), Sogno e telepatia (1922), Osservazioni sulla teoria e pratica dell’interpretazione dei sogni (1923).