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Cinzia Arruzza

    Cinzia Arruzza is a philosopher whose work delves into the intersections of ancient metaphysics, political thought, and contemporary critical theory. Her scholarship navigates the complexities of Plato and Aristotle, exploring foundational concepts of governance and reality. Arruzza also critically examines Marxist theory and feminist perspectives, focusing on capitalism, gender, and the dynamics of social reproduction. Her intellectual inquiries aim to bridge classical philosophical concerns with pressing modern socio-economic issues.

    Cinzia Arruzza
    First as tragedy, then as farce
    In Defense of Lost Causes
    Feminism for the 99%
    • Feminism for the 99%

      • 96 pages
      • 4 hours of reading

      From three of the organisers of the International Women's Strike US: a manifesto for when 'leaning in' is not enough.

      Feminism for the 99%2019
      4.1
    • First as tragedy, then as farce

      • 157 pages
      • 6 hours of reading

      Billions of dollars have been hastily poured into the global banking system in a frantic attempt at financial stabilization. So why has it not been possible to bring the same forces to bear in addressing world poverty and environmental crisis?In this take-no-prisoners analysis, Slavoj Žižek frames the moral failures of the modern world in terms of the epoch-making events of the first decade of this century. What he finds is the old one-two punch of history: the jab of tragedy, the right hook of farce. In the attacks of 9/11 and the global credit crunch, liberalism dies twice: as a political doctrine, and as an economic theory.First as Tragedy, Then as Farce is a call for the Left to reinvent itself in the light of our desperate historical situation. The time for liberal, moralistic blackmail is over.

      First as tragedy, then as farce2010
      3.8
    • Is global emancipation a lost cause? Are universal values outdated relics of an earlier age? In fear of the horrors of totalitarianism should we submit ourselves to a miserable third way of economic liberalism and government-as-administration?In this major new work, philosophical sharpshooter Slavoj Žižek takes on the reigning ideology with a plea that we should re-appropriate several ‘lost causes,’ and look for the kernel of truth in the ‘totalitarian’ politics of the past.Examining Heidegger’s seduction by fascism and Foucault’s flirtation with the Iranian Revolution, he suggests that these were the ‘right steps in the wrong direction.’ He argues that while the revolutionary terror of Robespierre, Mao and the Bolsheviks ended in historic failure and monstrosity, this is not the whole story. There is, in fact, a redemptive moment that gets lost in the outright liberal-democratic rejection of revolutionary authoritarianism and the valorization of soft, consensual, decentralized politics.Žižek claims that, particularly in light of the forthcoming ecological crisis, we should reinvent revolutionary terror and the dictatorship of the proletariat in the struggle for universal emancipation. We need to courageously accept the return to this Cause — even if we court the risk of a catastrophic disaster. In the words of Samuel Beckett: ‘Try again. Fail again. Fail better.’

      In Defense of Lost Causes2009
      3.9