The book explores the early origins of Indian and Greek philosophy, highlighting their similarities within their unique societal and religious contexts. It emphasizes how the pervasive monetization in the cities of Greece and northern India played a crucial role in their metaphysical transformation, shaping the philosophical landscapes of both cultures.
The Social Construction of Space and Time in the Tragedies of Aeschylus
380 pages
14 hours of reading
This book further develops Professor Seaford's innovative work on the study of ritual and money in the developing Greek polis. It employs the concept of the chronotope, which refers to the phenomenon whereby the spatial and temporal frameworks explicit or implicit in a text have the same structure and uncovers various such chronotopes in the Homeric Hymn to Demeter and in particular the tragedies of Aeschylus. Mikhail Bakhtin's pioneering use of the chronotope was in literary analysis. This study by contrast derives the variety of chronotopes manifest in Greek texts from the variety of socially integrative practices in the developing polis - notably reciprocity, collective ritual, and monetised exchange. In particular, the tragedies of Aeschylus embodies the reassuring absorption of the new and threatening monetised chronotope into the traditional chronotope that arises from collective ritual with its aetiological myth.